family lawyer is gujranwala

Here you may find information about family law in Pakistan. Our dedicated team of professional lawyers best assists their clients as to family law in Pakistan. The legal system is based on English common law and Islamic law. The former is more influential in commercial law while the later is more influential in personal status (and more recently, criminal and tax law to some extent).

Lawyer in Gujranwala, best lawyer in Gujranwala, immigration lawyer in Gujranwala, family lawyer is Gujranwala, income tax lawyer in gujranwala

Our firm is very proud of the fact that our foundation is built upon values and a vision for the future. Any decision we make in our firm and the way we represent our clients are all based upon these factors. We are proud to share them with you. Our Vision is to be a world-class legal services firm that helps clients and businesses achieve their goals. We will accomplish our Vision through our commitment to strategic growth, outstanding service, and community involvement

– Sikandar Khan Cheema
Father and his children

After the partition of India in 1947, the legislation relating to Muslim family law introduced in British India continued to govern personal status. A seven-member Commission on Marriage and Family Laws was established in 1955 with a remit to consider the personal status laws applicable in the new state and determine the areas needing reform. The Commission submitted its report in 1956, suggesting a number of reforms, including, for example, the consideration of all triple talaqs (except for the third of three) as single, revocable repudiations. The report led to much debate, with many leading ulama (including Maulana Abual Ala Maududi, leader of the Jamaat-i-Islami) opposing its recommendations. The Muslim Family Laws Ordinance, 1961 adopted some of the provisions of the Report of the Marriage and Family Laws Commission, aiming to reform divorce law and inheritance law relating to orphaned grandchildren, introduce compulsory marriage registration, place restrictions on the practice of polygamy, and reform the law relating to dower and maintenance in marriage and divorce, as well as to amend existing legislation with relation to marriage age. Again, various sectors of the ulama regarded this as unjustified interference or tampering with the classical law. When the first Constitution of Pakistan was finally promulgated in 1956, it included a provision that came to be referred to as the repugnancy clause. This clause stated that no law repugnant to Islamic injunctions would be enacted and that all existing laws would be considered in light of this provision, in order to institute appropriate amendments. This repugnancy provision has been retained and actually strengthened in the succeeding Constitutions.

Leave a Comment

Your email address will not be published. Required fields are marked *